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Nuba Koalib

My photo
Abɽi/Delami/kalgi, South Kordofan, Sudan
This is for all the koalib community all over the world. welcome to share in the koalib cultures, traditions and language. it is fun to be together as one community. join in and let as share ideas. ezir wo weḏi koalib kwiri tatap ezir nana tatap

Yenuvǝ yeri

Feel free brothers and sisters to join the blog, it is like Amrǝ, in the olden days where our elders used to share sweet stories in the evenings around the fire place. it is our tribe and unity will be our savior.

Lieŋgeri, illari tatap ki amirǝ-na wô waalu. azir wô wiri kǝkǝ amirǝ withi kithǝŋw, wiṯi wi lizi lǝri andindazi kandiza kami kami laani igǝŋi kirakalu.

Yayin yǝri ( our mountains)

Yayin yǝri ( our  mountains)
Do you know this mountain? ŋa kwilŋithu ayini wu a?

Kandiza

ilar tatap liri kwolib ari nalu ki amira weri dong.

Tuesday, July 3, 2012

Importance of Nuba Languages By Kwumi Sefedin


The importance of the Nuba languages
It is our sincere pleasure to address the issue of the importance of a language for the new new generation in Nuba Mountains: the Economic and Social. Benefits of Languages education. Language is obviously a vital tool. Not only is it a means of communicating thoughts and ideas, but it forges friendships, Cultural ties and economic relationships. Throughout history, many have reflected on the importance of Language. For instance, the scholar Benjamin Whorf has noted that language shapes thoughts and emotions, determining one’s perception of reality. John Stuart Mill said that "Language is the light of the Mind." Actually it may be unthinkable to talk about the richness of the cultures of any society with out hinting on the basic role of the language. For the linguist Edward Sapir, language is not only a vehicle for the expression of thoughts, perceptions sentiments, and values characteristic of a community; it also represents a fundamental expression of social identity. Sapir said: "the mere fact of a common speech serves as a peculiar potent symbol of the social solidarity of those who speak the language." In short, language retention helps maintain feelings of cultural kinship. Language, of course, is knowledge, and in our world today knowledge is one of the key factors in competitiveness. Brains and knowledge are what create the prosperity and growth we tend to take for granted.
   Nuba Mountains region of Sudan is hallowed with some of the most fascinating languages of this world. Not only that but they also possess some of the richest and most attractive cultures such as the Nuba body paintings, Nuba traditional wrestling, dances of different occasions  to mention but a few.
 The Nuba languages are also rich with tales and poems that have been passed on for several centuries, these tales, poems and songs  are normally passed on  to the youth from generation to generation in the evenings around the fire places by the elders who also got them  from their ancestors in a similar manner. All these wealth of Nuba wisdom is instigated in their rich endangered languages. The Nuba languages are facing the most difficult times in their history. This is mainly due to the influence of the Arabic language and cultures which have destroyed and are continuing to threaten the existence of the Nuba languages and traditions through their education system which is disrespectful towards other indigenous languages and traditions of Sudan. They Nuba languages have never been given any attention in the Sudanese education curriculum. This is evidently seen in the lack of representation and access to the national media. As a result of these most of the Nuba youth in the urban centers of Sudan do not know their own languages. Most of these children look at their languages, cultures and traditions as inferior and backward.  They prefer to speak the so called Arabic which they imagine as the language of the classy. Even some of the next of kin (parents) especially those living in the urban centers of Sudan are ashamed to speak their own mother tongues. They never instruct their children to embrace their marvelous traditions and languages. This partly explains why most of their children are ignorant and biased of their languages. The children are left with no other option but to admire the Arabic and forget about their own local languages. These next of kin (parents) who are not proud of being Nuba themselves identify themselves and their children as Nuba yet they have no traces of Nubasism such as the Nuba languages Nuba names and traditions. Each tree is identified by it fruits, leaves and appearance but most importantly the roots keep it living.  What of the society?)  About 70 %( hypothetical) of Nuba children born out side the Nuba land or livings in Khartoum or other urban centers of Sudan have no idea about their own languages, cultures and traditions. This is very dangerous, sorry state and overwhelming for any one interested in the Nuba languages and traditions.  If this trend continues in about 100 year’s time we will have no Nuba society any more but disguised Nuba Arabs who have no background and tradition to keep them up to the mark. We are not being racist or tribalistic but we want to say that the Nuba have got to be given a right to national media and their languages must be included in the school curriculum. The parents must educate their children about the Nuba languages and the Nuba cultures and traditions since the language and cultures go hand in hand. The secrets of the land and success of any prosperous society is rooted in their language, traditions ,  and   intuitional settings the way they perceive themselves as one solid body protective of their identity. Yes it is necessary to open up to the world but not to the extend of losing ones identity.
By Kwumi Sefedin ( Kwumi Tôr tithi Kwundathy kwithi Bǝ̂tǝ̂)